It did not include the southern part of Mesopotamia, which was called Shinar Genesis 11:2, and probably extended only to the Chaboras, Khabour. (In fact, the land in which Rebekah and her family lived was called Padan-Aram at the time, and in the next generation.) Nahor était fils de Seroug et descendant de Sem. The experienced elder of Abraham‘s house does not wish to bind himself by an oath to what it may be impossible to fulfill. Nahor married the daughter of his brother Haran, Milcah , his niece ( v.29 ). It was to this pure and unsullied race that Abraham and Rebekah in turn had recourse for wives for their sons. In fact, the family is there carried down just so far as is necessary in order to introduce this woman, for whose subsequent appearance and role the genealogy is obviously intended as a preparation. In this circumstantial account of the marriage of Isaac, we have a beautiful picture of ancient manners in the East, the living original of which the present customs of that cradle of mankind are a striking copy. 16 The girl was very fair to look upon, a virgin, whom no man had known. “And Bethuel begate Rebekah: these eight Milcah did beare to Nahor, Abrahams brother.” “A few days;” perhaps a week or ten days. According to biblical tradition, Rebecca's father was Bethuel the Aramean from Paddan Aram, also called Aram-Naharaim. We first meet Rebekah in Genesis 24:15, where she is identified as “the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor.” This would have made Rebekah a great-niece to Abraham and second cousin to Isaac. 10, 15). . That its clear that you can only be blessed if you meet Gods conditions in life. When she started back, 10. The person whom Abraham intrusted with this delicate task has a threefold designation. We first meet Rebekah in Genesis 24:15, where she is identified as “the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor.” This would have made Rebekah a great-niece to Abraham and second cousin to Isaac. Gn 24,24 : She answered, “My father is Bethuel, the son of Nahor and Milcah. According to Genesis 22:21-23 and verses 15, 24, and 47 of our chapter, Nahor is the brother of Abraham, Bethuel is Nahor and Milcah’s son, and Rebekah is Bethuel’s daughter. Rebekah lights off the camel. en (Ge 11:31) It does seem, however, that he may have come later, for Abraham’s servant, seeking a wife for Isaac, traveled to Haran, where Terah took up dwelling and where he died, and where Nahor’s grandson Laban lived when Jacob went to him. Kemuel is the father of Aram, and Bethuel is the father of Rebekah. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor. In later times the custom became very arbitrary. In early times age was taken into account, along with good conduct and aptitude, as the qualification for services of trust. Even though Abraham was tested and passed a great test by God Jesus Christ is the only qualified lamb of God that take away the sin of the world or mankind John 1:29. In the King James Version, Nahor is also referred to as Nachor (Joshua 24:2). Behold, Rebekah came out - How admirably had the providence of God adapted every circumstance to the necessity of the case, and so as in the most punctual manner to answer the prayer which his servant had offered up! “His angel” Genesis 16:7. He also had plenty of children: twelve in all, one fewer than Jacob’s named children and more than Abraham’s eight. Secondly, he is the old man, ancient, or elder of his house. The three qualifications, then, in the mind of the venerable domestic for a bride for his master‘s son, are a pleasing exterior, a kindly disposition, and the approval of God. Bethuel, Son of Nahor (בְּתוּאֵל , bethu'el). na'-hor (nachor; in the New Testament Nachor):e representative of Naphtali among the 12 spies (Numbers 13:14). Nahor’s wife Milcah gives birth to eight sons: Uz, Buz, Kemuel, Kesed, Hazo, Pidash, Jidlaph, and Bethuel. The mother and brother naturally plead for a little time to prepare for parting with Rebekah. Nephew of Patriarch Abraham Bethuel, Son of Nahor and Milcah, nephew of Abraham, and father of Laban and Rebekah (Gen. 22:22–23; 24:15, 24, 47, 50; 25:20; 28:2, 5). “Took ten camels.” These are designed for conducting the bride and her companions home to his master. The part of it in which Haran was situated was called Padan-aram Genesis 28:2. The experienced steward might therefore naturally expect to see the high-born damsels of the land at the public well, which had probably given rise to the neighboring town. Genesis 24:15 Before he had finished praying, Rebekah came out with her jar on her shoulder. “He had not yet done speaking,” when the answer came. Bowed his head and worshipped. As he was praying, a woman named Rebekah approached the well. All things were evidently done in the fear of God, as became those who were to be the progenitors of the seed of promise. He then leaves the matter in the hands of the family. We may imagine with what excitement and alacrity Rebekah would communicate the extraordinary intelligence. A damsel “very fair to look upon,” satisfying the taste of the old man, appears. Her consent may have been modestly indicated, before her family ratified the contract. When Abraham was getting very old, he sent his oldest servant to find a wife for his son Issac, from among the women of Abraham's home land. He makes the supposition of the unwillingness of the bride whom he may select, and obtains a quittance from his oath in that ease. The servant‘s errand is told. In the account of Terah 's family mentioned in Genesis 11:26–32, Nahor II ( Hebrew: נָחוֹר – Nāḥōr) is listed as the son of Terah, amongst two other brothers, Abram and Haran ( v.26,27 ). Amen. Rebekah‘s decision shows that she concurred in the consent of her relatives. Watch how to say and pronounce "nahor"!Listen our video to compare your pronunciation!The video is produced by yeta.io. And it came to pass before he had ended speaking, that behold, Rebecca came out, who was born to Bethuel, son of Milcah the wife of Nahor, Abraham's brother; and [she had] her pitcher upon her shoulder. He had been at Beer-lahai-roi, the scene of the interview of Hagar with the angel of the Lord - a spot calculated to awaken thoughts of an overruling Providence. Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot. Kemuel is the father of Aram, and Bethuel is the father of Rebekah. 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