Where Does Jesus Say, "I Am Not God. The end will come like a flood: War will continue until the end, and desolations have been decreed. Then … Psalms 2 your house and your kingdom shall be made sure forever before me. Daniel 9:25-26 . 3 “Let us break their shackles. All we need to do is go up a few verses to see Who is being spoken about. This is why Psalm 2 is the fourth most quoted psalm in the New Testament (only 22, 110 and 118 are quoted more). Psalm 2:2. The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, kings. 1. Psalm 2:10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth. http://apologika.blogspot.com/2014/02/how-do-we-know-psalm-2-really-is.html. 2:1 Why are the nations in an uproar . Yes, during the fall of Jerusalem to the Babylonians, the anointed one was mocked. You will break them with a rod of iron; and the peoples conspire in vain? Herod the Great, Herod the Tetrarch, Pilate and other princes and magistrates, with or after them, are chiefly intended; set themselves — Hebrew, יתיצבו, jithjatzebu, set themselves in opposition, as Chandler renders it. I'll give you a hint. But this is also true of Jesus, the anointed Son of David, who was led off to be crucified outside the city gate. “Let us break their chains Messianic Texts in the Psalms: Psalm 2 – Anointed One (מָשִׁיחַ) King (מֶלֶךְ) Son (בֵּן) Prayer and Bible Expo: Messianic Texts in the Psalms: Psalm 2 . Psalm 1 showed us the two themes of the psalms: the way of the righteous and the way of the wicked. The kings of the earth prepare for battle; the rulers plot together against the LORD and against his anointed one. Psalm 2 is considered to be a royal psalm. PSALM 2. The “anointed one” in Psalm 2 refers exclusively to the future Messiah that will reign over God’s earthly kingdom True Psalms p. 39: In Psalm 2 our view is broadened to encompass the great drama of the Messianic age to come. Critics make this claim to try and support their assertion that Paul somehow hijacked Christianity away from the Mosaic Law and into his own "grace theology." The Anointed One. In other words, it’s a psalm about the king of Israel – the ruler who either was David himself or one who descended from David. As you may know, the authors of the NT wrote in Koine Greek, which was the lingua franca of their day. Timothy C. Tennent is the President of Asbury Theological Seminary and a Professor of Global Christianity. God alone is the Lord of history. King David was prophesying about the Coming King, the Coming Messiah (Moshiach) of Israel. The early church clearly understood Psalm 2 as the backdrop to the passion and the final vindication of His Anointed One through the Resurrection. A. Save my name, email, and website in this browser for the next time I comment. Those who rely on God will be called "blessed" (Psalm 2:10–12). Here is the Orthodox Jewish Bible version of Psalm 2:7 (some words in parentheses mine): That is where we get "Jesus Christ," Yeshua, the Anointed One. Acts 4:24–26 in the New Testament attributes it to David. 2. Psalms 2:1 "Why do the nations rage, And the peoples meditate a vain thing?" Therefore, you kings, be wise; The kings of the earth rise up In light of these great truths, “how blessed are all those who take refuge in him” (vs. 12). Jesus is “broken” on the cross and through the power of that brokenness, he breaks the power of His foes. These prophecies refer to One who is to come, who would be a great leader, and who would rule God's people. 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