Therefore, a marriage which is ratified and consummated between baptized persons can never be dissolved. Veils: The veil symbolises the love to his/her wife/husband Coins/Arrhae: The coins are used to symbolise wealth and blessing for the couple Bible: The bible symbolises the husbands acceptance of the role being the spiritual leader of the family. Acts 18:8. For this reason the Second Vatican Council, using an ancient expression, calls the family the Ecclesia domestica.168 It is in the bosom of the family that parents are "by word and example . Because of original sin, which caused a rupture in the … - Sacramental marriage is a liturgical act. FC 19. 107 Mt 19:6. "123 It is therefore appropriate for the bride and groom to prepare themselves for the celebration of their marriage by receiving the sacrament of penance. The Catholic Church distinguishes between a legal marriage and the Sacrament of Matrimony. The seven sacraments touch all the stages and all the important moments of Christian life: they give birth and increase, healing and mission to the Christian's life of faith. In the Eastern right, the priest is the minister. "Just as of old God encountered his people with a covenant of love and fidelity, so our Savior, the spouse of the Church, now encounters Christian spouses through the sacrament of Matrimony. There are seven: Baptism, Confirmation (or Chrismation), the Eucharist, Penance, the Anointing of the Sick, Holy Orders and Matrimony. In sacramental terms, the man and the woman are the ministers of the Sacrament of Marriage, not the priest or deacon who performs the ceremony; therefore, in entering into the sacrament, they need to intend by an act of the will to do what the Church intends in the sacrament: "Matrimonial consent is an act of the will by which a man and a woman mutually give and accept each other through … Gen 2:18; Mt 19:4; Gen 1:28. The "intimate union of marriage, as a mutual giving of two persons, and the good of the children, demand total fidelity from the spouses and require an unbreakable union between them."157. 1614 In his preaching Jesus unequivocally taught the original meaning of the union of man and woman as the Creator willed it from the beginning permission given by Moses to divorce one's wife was a concession to the hardness of hearts.106 The matrimonial union of man and woman is indissoluble: God himself has determined it "what therefore God has joined together, let no man put asunder."107. 1666 The Christian home is the place where children receive the first proclamation of the faith. Although the dignity of this institution is not transparent everywhere with the same clarity,88 some sense of the greatness of the matrimonial union exists in all cultures. The Sacrament of Matrimony involves two baptized people, one or both of whom are Catholic, becoming husband and wife through a sacred covenant with God and each other. John Paul II, FC 16. A case of marriage with disparity of cult (between a Catholic and a non-baptized person) requires even greater circumspection. 1125. Since Matrimony establishes spouses in a public state of life in the Church, its liturgical celebration is public, taking place in the presence of a priest (or of a witness authorized by the Church) and other witnesses. 1645 "The unity of marriage, distinctly recognized by our Lord, is made clear in the equal personal dignity which must be accorded to man and wife in mutual and unreserved affection. The role of pastors and of the Christian community as the "family of God" is indispensable for the transmission of the human and Christian values of marriage and family,135 and much more so in our era when many young people experience broken homes which no longer sufficiently assure this initiation: 1633 In many countries the situation of a mixed marriage (marriage between a Catholic and a baptized non-Catholic) often arises. FC 21. 96 Cf. However, they cannot receive sacramental absolution, take Holy Communion, or exercise certain ecclesial responsibilities as long as their situation, which objectively contravenes God's law, persists. THE CELEBRATION OF THE CHRISTIAN MYSTERY, SECTION TWO They should encourage them in the vocation which is proper to each child, fostering with special care any religious vocation."169. Gen 1:28; 3:16-19.  As you anticipate the joy of your wedding and marriage, we invite you to enter into this marriage preparation process in the Catholic Church as an opportunity to grow individually and as a couple rather than as a checklist of things you “have to do”. "89, 1604 God who created man out of love also calls him to love the fundamental and innate vocation of every human being. 1625 The parties to a marriage covenant are a baptized man and woman, free to contract marriage, who freely express their consent; "to be free" means: - not impeded by any natural or ecclesiastical law. It is good, very good, in the Creator's eyes. Toward Christians who live in this situation, and who often keep the faith and desire to bring up their children in a Christian manner, priests and the whole community must manifest an attentive solicitude, so that they do not consider themselves separated from the Church, in whose life they can and must participate as baptized persons: Children are the supreme gift of marriage and contribute greatly to the good of the parents themselves. The punishments consequent upon sin, "pain in childbearing" and toil "in the sweat of your brow,"100 also embody remedies that limit the damaging effects of sin. It excludes a union with any other person so long as the marriage exists. How does sin threaten marriage? 1626 The Church holds the exchange of consent between the spouses to be the indispensable element that "makes the marriage. They are not separated from the Church, but they cannot receive Eucharistic communion. CIC, can. 154 FC 19. Christ not only restored the original order of matrimony but raised it to the dignity of a sacrament, giving spouses a special grace to live out their marriage as a symbol of Christ’s love for his bride the Church: “Husbands, love your wives as Christ loves the Church” (Ephesians 5:25). This is a great mystery, and I mean in reference to Christ and the Church. Each family member, in accord with their own role, exercises the baptismal priesthood and contributes toward making the family a community of grace and of prayer, a school of human and Christian virtue and the place where the faith is first proclaimed to children. "92 The woman, "flesh of his flesh," his equal, his nearest in all things, is given to him by God as a "helpmate"; she thus represents God from whom comes our help.93 "Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh. 92 Gen 2:18. What are the elements of marriage? 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